Religion – Economist Writing Every Day

If you listen to or read major economists discussing what they think are big-picture problems, then their list usually includes three topics: Fertility, Culture, & the Fiscal Health. On the wonkier side, you’ll also hear that housing scarcity and affordability is a problem, but let’s stick with the first three.

Fertility

People are deciding to have fewer children for a variety of reasons. In no particular order, the reasons include greater access to financial institutions, more popular female education, higher female wages, lower infant mortality, and falling religiosity. Some also speculate that housing affordability, safety regulations, and social safety nets contribute too.

What’s wrong with lower fertility? In an objective sense, there is nothing wrong. But, in the sense that people value similar things, we are in somewhat uncharted territory. Realized fertility is dropping across the globe. We know that economies of scale increase productivity and real wages. We also know that technological innovation comes from having more minds engaged with economic problems. It’s possible that labor productivity rises faster than the productivity that we lose with smaller scale, but it’s an open question. What happens to the liberal societies and polities when the liberals fail to persist? These are big geopolitical concerns.

Culture

People seem to be more fragmented religiously and culturally. Social scientists used to discuss Judeo-Christian norms more often. Sometimes you’d hear about English or Roman legal tradition or enlightenment values. But now, there seems to be very little in terms of common social cohesion. In the USA, the general common culture seems to be ‘smile and be nice’. That’s not the worst common rule, but it’s not enough to hang our hat on for a capable liberal state.

The lack of cultural cohesion isn’t my own particular concern – public intellectuals in economics and elsewhere feel like there is a problem. There is a mix of reasoning behind the concern. Some people are worried about transmitting values to the next generation, some are worried about how people behave when no one’s watching, and still others are worried about simply lacking a Schelling point that coordinates large scale economic cooperation.

Fiscal Health

Continue reading →

The things that happen between people’s ears are difficult to study. Similarly, the actions that we take and the symbolic gestures that we communicate to the people around us are also difficult to study. We often and easily perceive the social signals of otherwise mundane activities, but they are nearly impossible to quantify systematically beyond 1^st person accounts. And that’s me being generous. Part of the reason that these things are hard to study is that communication requires both a transmitter and a receiver. One person transmits a message and another person receives it. Sometimes, they’re on slightly or very different wavelengths and the message gets garbled or sent inadvertently and then conflict ensues.

Having common beliefs and understandings about the world help us to communicate more effectively. Those beliefs also tend to be relevant about the material world too. A small example is sunscreen. Because a parent rightly believes that sunscreen will protect their child from short-run pain and long-run sickness, they might lather it on. But, due to their belief, they also signal their love, compassion, and stewardship for their child. A spouse or another adult failing to apply sunscreen to a child signals the lack thereof and conflict can ensue even when the long-term impact of one-time and brief sun exposure is almost zero.

People cry both sad and happy tears because of how they interpret the actions of others – often apart from the other external effects. Therefore, beliefs imbue with costs and benefits even the behaviors that have seemingly immaterial consequences otherwise. We can argue all day about beliefs. And while beliefs might change with temporary changes in the technology, society, and the environment, core beliefs need to be durable over time. Therefore, if this economist were to recommend beliefs, then I would focus on the prerequisite of persistence before even trying to find a locally optimal set.

Here are three inexhaustive criteria for a durable beliefs:

Continue reading →